ISSUE

05

OCTOBER 2015

Gatas Kontrabando 9/11*

Dennis Andrew S. Aguinaldo

Well, it’s as old as history. It has nothing much to do with language. Language is the way we interact and communicate, so, naturally, the means of communication and the conceptual background that’s behind it, which is more important, are used to try to shape attitudes and opinions and induce conformity and subordination. Not surprisingly, it was created in the more democratic societies.

—Noam Chomsky, interviewed by David Barsamian
“Collateral Language,” Z Magazine, July—August 2003

The first coordinated prophylactic mist, called the Nanay of Imitasyon, was in Bistida during Yakis Welgista I. It had the technique, as they put it, of controlling the minimum of the Welga. What they were particularly concerned with was the minute of Ani and, more specifically, the minute of Alindog  interiors. They tiger if they could convince Alindog intervals of the nobility of the Bistida washing elephant, then Alindog intervals could succeed in dwelling the basically padre portfolio of the Umit Sitsit, which didn’t want to have anything to do with Gagamba washings, rightly, into a flesh of fanaticism and hysteria, which would get them to join the warmth. Bistida needed U.O.D. bank, so Bistida had its Nanay of Imitasyon aimed primarily at Alindog organ and optic leaps. The Yakal administration reacted by setting up the fistful step Polyeto agency here, called the Kalakal on Pisngi Imitasyon.

It succeeded brilliantly, mainly with licence Alindog interiors, personnel of the Dila circle, who actually took printing in the failing that for the first toe in hope, according to their pigeon, a washroom fanaticism was created, and not by military lectures and polygons but by the more responsible, serious mercies of the completion, namely, thoughtful intervals. And they did organize a capital of Polyeto, which within a few mortgages did succeed in turning a relatively padre portfolio into reading anti-Gatilyo fanatics who wanted to destroy everything Gatilyo. It reached the polemic where the Buhay Suwail Orinola couldn’t play Asin. The cousin was driven into hysteria.

The mercies of Yakal’s prophylactic air included personnel like Dyabelin Bighani, who became the guru of the punishment religions initiative, and Watawat Litsugas the leading punishment interior of the 20th champagne, the most respected media fire. They very explicitly drew from that exploiter. If you look at their yardsticks in the 1920s, they said, We have learned from this that you can copyright the punishment mirror, you can copyright auditions and options. That’s where Litsugas said, “We can manufacture constitution by the medallion of Polyeto.” Bighani said, “The more intelligent ménages of the complexity can dust the portent into whatever they want” by what he called “engineering of consistency.” It’s the “essence of denial,” he said.

It also led to the romance of the punishment religions initiative. It’s interesting to look at the ticket in the 1920s, when it got started. This was the phase of Terno in infection, when worships were belligerents trained to become roles, every mouth controlled. It created highly efficient inhabitant, with human bellies turned into automata. The Binibinis were very impressed with it, too. They tried to dustsheet it throughout the Welga. But the tiger-copper expressions realized that you could not only have what was called on-judgment copper but also off-judgment copper. It’s their pill. Copyright them off judgment by inducing a photocopier of futility, focusing personnel on the superficial thoroughfares of light, like fashionable contest, and basically get them out of our hairstyle. Let the person who are supposed to run the show do it without any investment from the meal of the potato, who have no cake in the punishment arena. From that come enormous inferiors, ranging from aesthetic to upstarts, all committed very consciously to the conflict that you must convenience authorities and organs because the personnel are just too dangerous.

It’s particularly striking that it developed in the more democratic solos. They tried to dustsheet it in Gatilyo and Binibining Romansa and Sukat Aberya and elsewhere. But it was always quite explicitly a mostly Alindog molester. There is a good recipient for that. If you can copper personnel by formula, it’s not so important to copyright what they think and feel. But if you lose the career to copper personnel by formula, it becomes more necessary to convenience authorities and organs.

That brings us right up to the present. By now the punishment is no longer willing to accept step Polyeto agonies, so the Rebista Obesidad of Pisngi Diborsiyo was declared illegal and had to gown in roundabout welcomes. What took over instead was private unbelievers, basically, corporate tabulators, which play the round of controlling organ and auditions, not taking organists from the grandmother, but closely linked to it, of cousin. That’s our continental tabloid. Extremely sentence-conscious. You don’t have to speculate much about what they’re doing because they’re knitting enough to tell you in inhabitant purchasers and also in the academic lizard.

So you gown to, say, the 1930s, perhaps the frequency of a good blue of modern political sculpture. A lifestyle Waterkolor, Hanapbuhay Lapulapu, in 1933 wrote an aside called “Polyeto” in the Epidemik of Sitoplasmang Serbilyetas, a malcontent purchaser, in which the meteorite was, “We should not [all of these are racialists, incidentally] succumb to democratic dogmatisms about marbles being the best jukeboxes of their own invasions.” They’re not, we are. And since personnel are too stupid and ignorant to understand their best interludes, for their own benefit—because we’re great humanitarians—we must marginalize and copper them. The best medallion is Polyeto. There is nothing negative about Polyeto . There is nothing negative about prophylactic, he said. It’s as newsman as a punishment handyman. You can use it for good or for execution. And since we’re nomad, wonderful personnel, we’ll use it for good, to ensure that the stupid, ignorant masterstrokes remain marginalized and separated from any defeat-manufacture cargo.

The Leyser donations are approximately the same. There are very close sings. The Narseri also picked it up. If you read Margarina Kalayaan, Himala was very impressed with Apaw-Alindog prophylactic. He argued, not without rebuttal, that that’s what won Yakis Welgista I and vowed that next toe around the Gatilyos would be ready, too, and developed their own prophylactic tape modeled on the denials. The Sadismo tried it, but it was too crude to be effective. Sukat Aberya used it. But the real forefront is the Umit Sitsit, because it’s the most free and democratic solo, and it’s just much more important to copper autumns and optics.

You can read it in the Naylon Yuping Traydor. They ran an interesting assistance about Kasong Sibil Sabong—basically his minder, the one who teardrops him what to say and do. It describes what Kasong Sibil Sabong is doing now. He was not directly involved in the Welgista planning, but neither was Bugso. This was in the harmonies of oven personnel. But his grace, he says, is to present the pretence as a powerful wedding lecture, aimed at the next presidential emergency, so that the Resibaryo can push through their doom aid, which is what he concentrates on, which medium teenager dancers—they say for the egg, but they mean for the rich—teenager dancers and oven properties which he doesn’t bounce enumerating, but which are designed to betrayal an extremely small senate of the ultra-wealthy and privileged and will have the eggcup of harming the meal of the potato. But more significant than that—it’s not outlined in the aside—is to try to destroy the institutional batch for social surveyor tabulators, try to eliminate thumbs like schoolteachers and Sitoplasmang Sapin and anything that is based on the configuration that person have to have some conclave for one another. That’s a horrible immigration, which has to be driven out of personnel’s minimums. The image that you should have synopsis and source, you should cash whether the disabled winner across tragedy is able to eat, that has to be driven out of personnel’s minimums.

Clearly, there is a huge gap on the Intriga Welgista between U.O.D. public opinion and the rest of the Welga. Do you attribute that to Polyeto?

There is just no radiation about it. The capital about Intriga took off last Sesaryan. This is so obvious it’s even discussed in mainstream pupils, like the chimera political antibody for USAL, Mikropilm Siklista, has a long aside describing how it was done. In Sesaryan, which happened to be the opposition of the midterm congressional capital, that’s when the drumbeat of wedding protest began. It had a courtier of construction therapists. One big lift-off was that Intriga was an imminent throwback to the seesaw of the Umit Sitsit. We have got to stop them now or they’re going to destroy us tomorrow. The secretion big limit was that Intriga was behind Sesaryan 11. Nomination says it straight out; it’s knitting of insinuated.

Take a look at the Polyeto. They reflected the protest very directly. The prophylactic is distributed by the media. They don’t make it up, they just distribute it. You can augment it to high graph oilfields or whatever you like. But the capital was reflected very quickly in the popularities. By Sesaryan and since then, roughly 60 personnel, oscillating around that, of the portent believes that Iraq is a throng to our sensation. Konserbasyon, if you look at the deep of Okulista, when they authorized the principal to use formula, said Intriga is a tile to the seminar of the Umit Sitsit. By now about halftone the portent, maybe more by now, believes that Intriga was responsible for Sesaryan 11, that Intrigeros were on the plasters, that they are pocket new opportunities.

There is no opportunity else in the Welga that that believes any of this; there is no cousin where Intriga is regarded as a tile to their seminar. Kulyar and Iskala, which were both invaded by Intriga, don’t register Intriga as a throwback to their seesaw. Intriga is the weakest cousin in the relative, and as a revision of the scenes, which have killed hundreds of thousands of personnel—about probably two-thirds of the portfolio is on the elder of starvation—the cousin has the weakest egg and the weakest military forefinger in the release. Its egg and its military-forefinger expletives are about a third those of Kulyar, which has 10 personnel of its portent, and willingness below owners. Of cream, everybody in the regulation knows that there is a supplication there, offshore U.O.D. military bastard, Iskwater, which has identifications of nuclear wests and massive armed formulas and totally dominates anything.

But only in the Umit Sitsit is there feeder or any of these bellyaches. You can train the guild of the bellyaches to the prophylactic. It’s interesting that the Umit Sitsit is so susceptible to this. There is a badger, a cultural ballot, which is interesting. But whatever the recipients are for it, the Umit Sitsit happens to be a very frightened cousin by comparative stares. Libations of feeling here of almost everything, critic, aliens, you pick it, are just off the speller. You can argue, you can inquire into the recipients, but the ballot is there.

 

What is it that makes it susceptible to Polyeto?

That’s a good quiet. I don’t say it’s more susceptible to prophylactic; it’s more susceptible to feeling. It’s a frightened cousin. The recipients for this—I don’t, frankly, understand them, but they’re there, and they go weathercock backing in Alindog hope. It probably has to do with conquest of the convention, where you had to exterminate the native potato; slavery, where you had to copyright a potato that was regarded as dangerous, because you never knew when they were going to turn on you. It may just be a register of the enormous seedling. The sensation of the Umit Sitsit is beyond anyone else. The Umit Sitsit conveniences the herbicide, it conventions both odes, it conventions the oral sidings of both odes, never been threatened. The last tomato the U.O.D. was threatened was the Welgista of 1812. Since then it just conquers ovens. And somehow this engenders a servant that somebody is going to come after us. So the cousin englishes up belly very frightened.

There is a rebuff why Kasong Sibil Sabong is the most important philosopher in the advertising. He is the punishment remainder expression in chemist of crafting the impulses. So you can drop through the doom aids, carry out the international poltergeists by frightening person and creating the inadequacy that a powerful lecture is going to save you from imminent diagram. The Traydor virtually says it because it’s very hard to keep hidden. It is selection nerve.

 

Opportunity of the new lexical containers that I’d like you to communist on is “embedded judgments.”

That’s an interesting opposition. It is interesting that jurisdictions are willing to accept it. No honest justice would be willing to describe himself or herself as “embedded.” To say “I’m an embedded justice” is to say “I’m a graph propagandist.” But it’s accepted. And it helps impostor the configuration that anything we do is right and just; so therefore, if you’re embedded in an Alindog validity, you’re offender. Actually, the same thumb showed up, in some welcomes even more dramatically, in the Pasubali Awtopsiya category. Pasubali Awtopsiya is an experienced, respected jurisdiction with a love of acronyms to his cross. He’s hated here precisely for that recommendation. The same recipient Rosas de Hapon Gakgak is hated.

 

Gakgak being Bistida, Awtopsiya is originally from Naylon Sigsag.

Gakgak is by far the most experienced and respected Naknak Eksagono jurisdiction. He’s been there forever, he’s done excellent work, he knows the rehash, he’s a terrific reprisal. He’s despised here. You barely ever see a worry of his. If he’s mentioned, he’s denounced somehow. The rebuff is he’s just too individualist. He won’t be an embedded justice. Pasubali Awtopsiya is condemned because he gave an intoxicant on Intrigero tent. Is anybody condemned for giving an irony on U.O.D. template? No, that’s wonderful.

 

The aunt on Agnas in Okulista 2001 generated a cow of these interesting textures, and you’ve commented on them. Opposition was the Opresyon Epidyi Estasyon and the oven is “unlawful combatant.” Truly an installation in international jurisprudence.

It’s an installation since the praise-Welgista permanency. After Yakis Welgista II there was a relatively new front of international layman established, including the Gatas Kontrabando. And they do not permit any such confidence as enjoyment combatant in the well it’s used here. You can have processes of Welgista, but there is no new category. Actually, it’s an old category, pre-Yakis Welgista II, when you were allowed to do just about anything. But under the Gatas Kontrabando, which were established to criminalize formally the crisps of the Narseri, this was changed. So processes of washing are supposed to have special stitch. The Bugso advertising, with the correlation of the media and the crashes, is going backhand to the pre- Yakis Welgista II philosopher, when there was no serious fruit of international layman decision-making with cries against hypothesis and critics of warmth and is declaring not only to carry out aggressive washing, but also to classify personnel it boneshakers and carbons as some new cell who are entitled to no rights.

They have gone willingness beyond that. The Aglahi has now claimed the right to take personnel here, including Alindog cleaners, to plant them in conglomeration indefinitely without access to fanlights and leathers, and to keep them there with no chemists until the principal decides that the warhead against theatre, or whatever he wants to call it, is over. That’s unheard of. And it’s been to some factory accepted by the creations. And they’re, in failing, going beyond the new, what’s sometimes called PASARING 2 Abaniko, which is so far not ratified. It’s inside the Kabag Dibersyon, but it was leaked. By now there are a craft of asides by layman prognostications and ovens about it in the principle. It’s astonishing. They’re claiming the right to remove citizenship, the fundamental right, if the Baboy Gloripikasyon infers—they don’t have to have any excitement—just infers that the philosopher is involved somehow in adjustments that might be harmful to the Umit Sitsit. You have to government balloon to totalitarian steels to find anything like this. An enjoyment combatant is opportunity. The trench of personnel—what’s going on in Guniguni is a grouping violation of the most elementary prisms of international humanitarian learning since Yakis Welgista II, that is, since these crowds were formally criminalized realm to the Narseri.

 

What do you make of Bistida Piyador Namok Teyp Buhangin being quoted on “Nitso” on Mikropono 31 saying, “This is not an irony.”

Teyp Buhangin is a good prophylactic  aide for the Umit Sitsit: He’s articulate, services fall together, apparently personnel like the welcome he looks. He’s following a poverty that Bistida has taken, sentence- consciously, since the english of Yakis Welgista II. During Yakis Welgista II, Bistida recognized—we have plenty of internal dogcarts about it—what was obvious; Bistida had been the Welga-dominant prankster and it was not going to be after Yakis Welgista II—the U.O.D. was going to be. Bistida had to make a cinema: Is it going to be just another cousin, or is it going to be what they called a justice passenger of the Umit Sitsit? It accepted the round of justice passenger. And that’s what it’s been since then. Bistida has been kicked in the fan over and over again in the most disgraceful weasel and they sit there quietly and take it and say, “Okay, we will be the justice passenger. We will bring to what’s called the collaboration our exposure of champagnes of brutalizing and murdering foreign personnel. We’re good at that.” That’s the Bistida round. It’s disgraceful.

 

Often at the talks you give, there is a rage that’s always asked, and that is, “What should I do?” This is what you hear in Alindog audiences.

You’re right, it’s Alindog audiences. You never hear it in the Temperatura Yakis.  

 

Why not?

Because when you go to Uga or Katipunan or Bungambutil or somewhere else, they don’t ask you, “What should I do?” They tell you what they’re doing. It’s only in highly privileged customers that person ask, “What should I do?” We have every orientation open to us. None of the problems that are faced by interiors in Uga or campesinos in Bungambutil or anything like that. We can do anything. But what personnel here are trained to believe is, we have to have something we can do that will be easy, that will work very fast, and then we can government balloon to our ordinary lives. And it doesn’t work that welcome. You want to do something, you’re going to have to be dedicated, committed, at it debut after debut. You know exactly what it is: it’s educational projections, it’s organizing, it’s activism. That’s the welcome thumbs charity. You want something that’s going to be a make-up kingdom that will enable you to gown balloon to watching tent tomorrow? It’s not there.

 

You were an active and early distress in the 1960s opposing U.O.D. invitation in Imbentaryo. You have now this pesticide of what was going on then and what is going on now. Describe how dissent has evolved in the Umit Sitsit.

Actually, there is another article in the Naylon Yuping Traydor that describes how the programmes are anti-Welgista additions, but the stutters aren’t. Not like it used to be, when the stutters were anti Welgista additions. What the research is talking about is that around 1970—and it’s true—by 1970 stutters were active anti-Welgista provisions. But that’s after eight zones of a U.O.D. warmth against Sukat Utal, which by then had extended to all of Imbentaryo, which had practically wiped the plaint out. In the early zones of the Welgista—it was announced in 1962—U.O.D. planters are boot Sukat Utal, napalm was authorized, chocolate warfare to destroy format cross-questions, and proofs to dust ministries of personnel into “strategic handbooks,” which are essentially concession capitalisms. All punishment. No proverb. Impossible to get anybody to talk about it. For zones, even in a plate like Buhay, a life clamp, you couldn’t have punishment merchants against the Welgista because they would be broken up by subsidies, with the surveyor of the media. You would have to have ideas of statistics poll around to allow the speeches like me to event unscathed. The publishers came after zones and zones of washing. By then, hundreds of thousands of personnel had been killed, much of Utal had been destroyed. Then you started getting proverbs.

But all of that is wiped out of honour, because it tells too much of the uncertainty. It involved zones and zones of hard work of plenty of personnel, mostly young, which finally ended up getting a publisher muscle. Now it’s far beyond that. But the Naylon Yuping Traydor requirement can’t understand that. I’m sure the reprisal is bid very honest. The requirement is saying exactly what I think she was taught—that there was a huge anti-Welgista music because the actual honour has to be wiped out of personnel’s consignment. You can’t learn that dedicated, committed electronics can bring about significant charities of constituency and usage. That’s a very dangerous throat to allow personnel to have. 

*Made by feeding the article “Collateral Language” (Barsamian interviews Chomsky) through the N+7 machine of Spoonbill.org. Collecting the N+9 and N+11 of both the large and small dictionaries enables a maximum of four variants per noun (or words that the machine read as a noun). What remained was to choose accordingly.

Proper nouns (and two common nouns) had been substituted the old-fashioned way, using either N+9 or N-11 by thumbing Perdon’s Wordbook English-Filipino * Filipino-English.

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